Sathya Sai Baba Jnana Vahini. Translated from the Original Telugu Published by Sri Sathya Sai Books and Publications Trust. The Stream of Eternal Wisdom. This is not just another book on the Nature of Jiva and the technique by which the Jiva discovers its Reality. Bhagavan Sri Sathya. Home; All Courses. Employability Courses. Hospitality · Automotive. Corporate Courses. ESD Control & Management · Realisation of Nano-Satellite.

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For those capable of self-control along these lines, the innate power will gradually assert itself and the Reality that is now misunderstood will be cleared of the fog.

It is not limited by space. They do not seek it and strive for it day and night; they have, on the other hand, installed the god of wealth in their hearts and spend all their time and energy worshipping it and praying for its favour.

Because one can progress very fast if one keeps close to the Wise Person who has realised the Truth, one must with unrestricted renunciation and sincere earnestness follow the instructions of the Teacher and of the Sastras; this is the real Tapas; this Tapas leads on to the highest stage.

That is the ultimage goal of all Life, the stage that is beyond the Past, Present and Future”. But consciousness of Deva instead of Deha, of God instead of body, will bring forth the splendour of Prema.

This can be achieved by means of discrimination Vivekameditation on the Atma Atmachinthanainquiry Vicharanacontrol of the senses Samamcontrol of the desires Damamrenunciation Vairagya and such disciplines. Gahini it a Pandit versed in all the Sastras, a Vidwan or an illiterate, a child or youth or an old person, a Brahmachari, Grihastha, Vanaprastha or Sanyasin, a Brahmin, Kshatriya, Vaisya, or Sudra, or even an outcaste, man or woman, unana Vedas declare: Page 9 Top He who has achieved Swarupanaasa would have eliminated the two Gunas, Thamas and Rajas, and he will shine with the splendour of pure Sathwa.


Such a Jnani will be unaffected by joy or grief, for he will be fully immersed in the ocean of Atmananda, above and beyond the reach of worldly things. Page 29 Top At first the job is hard; still, by proper training the agitations can be calmed by the Japam of Om.

If we say that the Sakshi so understands, the difficulty is that it is the witness of the ‘I’ and it has no egoism, or Aham vahibi. All that soap and all that bother of heating and beating will be wasted, for the cloth will continue to be as dirty as before. Through the influence of the pure Guna, he will radiate Love and Beneficence and Mercy wherever he moves.

He vahinni a guru from southern Indiareligious leader, orator and philosopher often described as a godman and a miracle worker.

The Atma is in the ant and the elephant, in the atom as well as the atmosphere. vahiji

Jnana Vahini by Sri Sathya Sai Baba at Vedic Books

Click here to toggle jnqna of individual sections of the page if possible. Very often, with the progress of Dhyana, new desires and new resolutions arise in the mind. This was the Sadhana that Ramana Maharshi achieved and taught to his disciples.

The Sakshi too then becomes a Vikari! Or are they its essence, its nature?

This Aham is so persistent that it will disappear only through ceaseless meditation on the implications of “Thatwamasi” and all-inclusive Atma or Brahmam. When one has become king, the kingship is recognised by others, not declared by the king himself, isn’t it? Nor does he wish to direct followers to any particular religion.


To realise this Atma, this Jnanaswarupa, there are four obstacles to be overcome: Now, who is it that saw? Then one gets release from bondage to all these three and knows the One and Only Entity. You should not doubt whether it is unlimited or not. The Sakshi has knana Ajnana and so has no need to get rid of it! How can such limited knowledge be Jnana? It might be said that Brahmam has Form while Jnana is Formless; but both are Formless in the real sense of the word.

Catalog Record: Jnana vahini; discourses | Hathi Trust Digital Library

The Mind is rendered fully holy and saturated withTruth. It is the mind that makes you ‘feel’; when one has taken a drug that deadens the consciousness, vahimi feels no pain or joy, for the body is then separated from the mind. All agitations will cease the moment one enters on the inquiry, “Who am I”? This leads to embodiment in the physical frame and further egoism.

Though they have meditated on Brahmam for many years and studied about it for long, their modes of behaviour and conduct are all wrong. Arguments and discussions multiply when there is no firsthand experience; for jnanna realisation of Reality is individual, based on revelation to oneself.